Jesus

That she should be delivered

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Photo by freestocks.org on Unsplash

And so it was, that, while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. – Luke 2:6-7 AKJV

As I was reading this passage of Scripture, I noticed it says, “she should be delivered.” That made me think of my grandmother Moore. I never met her because she died from giving birth to my twin uncles.

Indeed, giving birth is a delivery for the woman. How amazing God is, that He took Mary’s delivery to bring into this world Jesus, who is the great Deliverer. In the world of academia, it is common to call a man or woman a person of letters, B.A, M.S, Ph.D., prolific in scholarly letters, and so forth. But for the great Deliverer, He is a person of titles. He is the King of kings, the Lord, of lords, the Master, the Savior, our Redeemer, Emmanuel, Christ, the Word (Logos), the Son of God, the Son of man, the Son of David, the Lamb of God, the Second Adam, the Light of the World, the King of the Jews, and more.

God chooses common, easily overlooked things to bring forth His most powerful and unexpected actions into this world (see John 6:9). And so it was when God put on flesh and lived among us (see Hebrew 2:14) He came by birth, by the delivery of Mary. By this God continues to reaffirm His original intent. He shows us that what is recorded in Genesis 1:31 (AKVJ) is true, “And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.”

Acts 5:41, Counted worthy of suffering disgrace for the Name of Jesus

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Photo by Ryoji Iwata on Unsplash

Acts 5:41 The apostles left the Sanhedrin, rejoicing because they had been counted worthy of suffering disgrace for the Name [of Jesus].

I grew up during a time in America when being a Christian was respected, even by people that didn’t attend church. Regardless of ethnicity, the majority of Christians attended a local church, at least for Easter Sunday. If not, who would marry them and bury them?

Please don’t misunderstand me; during the time to which I’m referring, some people held sickening, shameful, sinful attitudes and perpetrated immoral actions in the name of Christianity. Sadly, this flaw of humans has been true throughout history. Not just in the Church’s history but for all the history of humankind.

However, the Christians to which I’m referring strove for what the Apostle Paul wrote in Galatians 3:26-29, which states, “So in Christ Jesus, you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.” In Jesus, we are all equal, and our mindset and actions should display this.

Being a Christian was much different when I was young.

Though the same truth remains true in our modern culture, Christianity no longer is tolerated. We, as Christians, can learn to handle this shift from tolerance to hate by reading the book of Acts. Acts give us a glimpse into the society in which the Apostles lived, and that society’s transition from tolerating Christianity to killing Christians.

Whether society accepts the message of Jesus, the Name above all names or they reject the message and punish the messengers, we must not waiver in our walk with Jesus.

If, as followers of Jesus, others accept us we thank God and if ridiculed, libeled, or physically abused because we publicly acknowledge our faith in Jesus, we still must do as the Apostles did – we praise God and thank Him for counting us worthy to suffer for Jesus. Just remember what the Apostle Peter wrote in 1 Peter 4:1, Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin.



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